RECOGNIZING FALSE PROPHETSProve All Things1 Thessalonians 5:21: "Prove all things; hold fast that which is ''To recognize false prophets we must heed the above verse and "prove all " One does not arrive at being an overcomer until he first learns the all important lesson of testing or "proving" the issues of this In the hour that we live there are so many things that are false and We must be constantly on guard and "prove" or test things, lest we become ensnared by something that is Cults are Eastern idolatrous religions are creeping into our country in very subtle forms, and many Christians are being deceived and have accepted their practices without even being aware of their Some religious groups have existed for years under the guise of Christianity, and yet are far from the teachings of Jesus C The Lord warns us of these false teachers and tells us to beware of Looking at Matthew 7:15-23, we find Jesus gives us the guideline for determining false prophets:"Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening Ye shall know them by their Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good Every tree that bringeth not forth good fruit is hewn down, and cast into the Wherefore by their fruits ye shall know Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work "God's Standard, The BibleCertainly, we are admonished to be on However, some go to such extremes as to become narrow-minded and closed to some beautiful truths in the name of being What should our role as Christians be in regard to acceptance of a new thought, idea or doctrine? We are told to prove all things, not to reject them because they might be strange or new to However, we should not receive them either, until we first prove How do we prove things? All true Christians are in agreement that our standard is the Word of God, the B God left us this Book as a reference, standard, or gauge so we could know whether something is good or evil, truth or error, right or (2 Timothy 3:16-17: "All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good '')One of our major faults as Christians is that we tend to quote men on certain subjects instead of referring to the Book God gave We recognize that God gave us men to lead us into the truths of God, but our problem becomes who are the true men of God and who are the false ones that Christ warned us about? Sometimes we tend to evaluate men according to the size of their ministries, their popularity with men, or their endowment of certain gifts, Check the FruitThe Lord said in verse 20 of Matthew 7 that we would know them by their What are these fruits? Galatians 5:22-24 defines them as being the fruit of the S "But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no And they that are Christ's have crucified the flesh with the affections and " We are told to look at their lives and see if these fruits are predominant in them and examine if they are living the crucified Of course, we must allow for imperfections that have not been overcome yet; but we should readily see the fruit of the Spirit in more abundance than the One way we can check this is to notice the words that a man The Scripture says in Matthew 12:33-35, "Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil ''Pride and Lustful LifestylesMany people have been led astray when they could have recognized the wrong spirit simply by the braggadocios and prideful words of men who exalted themselves instead of C Others would have been spared if they had examined the lifestyles of certain men who claim to be God's Their lifestyles are far from being temperate, reflecting the most expensive and extravagant clothes, diamonds, homes, cars, This is not referring to well-dressed men and women, nice homes, and quality things but the extremes which reveal anything but the nature of C Of course, neither is the other extreme of poverty the nature of C Men of God should live temperate, moderate lives, overcoming poverty and avoiding extreme Jesus always went about giving to the He never stored up His wealth even though He apparently handled a lot of money, thus the need for a treasurer, Judas (John 13:29) He gave away the things He could have used on Himself, yet He never lacked as He went about He should be our example The affection and lust for the things of this world do not portray the Spirit of CTrue Prophets Reflect JesusExamining the conversation of these leaders can quickly reveal the God they Do they speak of God's kingdom, His righteousness, and His love; or does their conversation center on the things of this world and life? Are they peacemakers, sowing mercy and love? Are they gentle and patient, or do they lose their temper easily? Do they walk in faith, or are they continually looking to other men for their needs to be supplied? Are they always pressuring people for money, or do they simply receive those gifts of money as unto the Lord? Do they have the joy of the Lord, or do they minister out of duty? Are they truly joyous with that joy spilling over to others, or do they continually complain and gripe over all the things that are not pleasing to them? Is goodness evident in their lives instead of evil? Do they put people in bondage by always threatening them with the wrath of God, or is freedom of choice extended with the warning of the penalties of sin? Jesus came to set us free, not to bring us under the bondage of Let us prove all leaders and see if their fruit is good Do they love and not hate, have joy instead of depression, and promote peace instead of strife? Are they longsuffering (patient) or impatient, gentle or harsh? Do they show love and tolerance for those that oppose them? Do they walk in faith, or doubt and unbelief? Are they meek, giving God the glory for their talents and gifts, or do they pridefully talk of all they are doing or their group is doing? Does temperance prevail not only in their lifestyle, but in their personal habits as well, or do extremes exist that do not glorify God? In essence they will not live for themselves, but for others as Jesus Do they reflect Jesus? They will live a crucified life that glorifies God! Proverbs 20:11 says, "Even a child is known by his doings, whether his work be pure, and whether it be ''Examining lives by this standard we must be careful not to go to extremes ourselves and expect total perfection of all There are many godly men and women who are called of God, who have overcome in many areas, although they still have some weak They are believing as they walk with the Lord that these too will be We are especially called to be patient and loving towards our brothers and sisters in the L
诗篇卷一弃恶从善必蒙福1不从恶人的计谋，不站罪人的道路，不坐亵慢人的座位，2惟喜爱耶和华的律法，昼夜思想，这人便为有福。3他要像一棵树栽在溪水旁，按时候结果子，叶子也不枯干。凡他所作的尽都顺利。4恶人并不是这样，乃像糠秕被风吹散。5因此当审判的时候，恶人必站立不住；罪人在义人的会中也是如此。6因为耶和华知道义人的道路，恶人的道路却必灭亡。BOOK ONE(Psalms 1-41)True Happiness1Happy are those who reject the advice of evil people, who do not follow the example of sinners or join those who have no use for G2Instead, they find joy in obeying the Law of the LORD, and they study it day and 3(*)They are like trees that grow beside a stream, that bear fruit at the right time, and whose leaves do not dry They succeed in everything they 4But evil people are not like this at all; they are like straw that the wind blows 5Sinners will be condemned by God and kept apart from God's own 6The righteous are guided and protected by the LORD, but the evil are on the way to their 箴言的价值1以色列王大卫儿子所罗门的箴言：2要使人晓得智慧和训诲，分辨通达的言语，3使人处事领受智慧、仁义、公平、正直的训诲，4使愚人灵明，使少年人有知识和谋略，5使智慧人听见，增长学问，使聪明人得着智谋，6使人明白箴言和譬喻，懂得智慧人的言词和谜语。给年青人的忠告7敬畏耶和华是知识的开端，愚妄人藐视智慧和训诲。8我儿，要听你父亲的训诲，不可离弃你母亲的法则（或作“指教”），9因为这要作你头上的华冠，你项上的金链。10我儿，恶人若引诱你，你不可随从。11他们若说：“你与我们同去，我们要埋伏流人之血，要蹲伏害无罪之人。12我们好像阴间，把他们活活吞下；他们如同下坑的人，被我们囫囵吞了。13我们必得各样宝物，将所掳来的，装满房屋。14你与我们大家同分，我们共用一个囊袋。”15我儿，不要与他们同行一道，禁止你脚走他们的路，16因为他们的脚奔跑行恶，他们急速流人的血，17好像飞鸟，网罗设在眼前仍不躲避。18这些人埋伏，是为自流己血，蹲伏，是为自害己命。19凡贪恋财利的，所行之路都是如此。这贪恋之心乃夺去得财者之命。智慧呼唤人20智慧在街市上呼喊，在宽阔处发声，21在热闹街头喊叫，在城门口、在城中发出言语，22说：“你们愚昧人喜爱愚昧，亵慢人喜欢亵慢，愚顽人恨恶知识，要到几时呢？23你们当因我的责备回转，我要将我的灵浇灌你们，将我的话指示你们。24我呼唤，你们不肯听从；我伸手，无人理会。25反轻弃我一切的劝戒，不肯受我的责备。26你们遭灾难，我就发笑；惊恐临到你们，我必嗤笑。27惊恐临到你们，好像狂风，灾难来到，如同暴风，急难痛苦临到你们身上。28那时，你们必呼求我，我却不答应，恳切地寻找我，却寻不见。29因为你们恨恶知识，不喜爱敬畏耶和华，30不听我的劝戒，藐视我一切的责备，31所以必吃自结的果子，充满自设的计谋。32愚昧人背道，必杀己身；愚顽人安逸，必害己命。33惟有听从我的，必安然居住，得享安静，不怕灾祸。”The Value of Proverbs1(*)The proverbs of Solomon, son of David and king of I2Here are proverbs that will help you recognize wisdom and good advice, and understand sayings with deep 3They can teach you how to live intelligently and how to be honest, just, and 4They can make an inexperienced person clever and teach young people how to be 5These proverbs can even add to the knowledge of the wise and give guidance to the educated, 6so that they can understand the hidden meanings of proverbs and the problems that the wise Advice to the Young7(*)To have knowledge, you must first have reverence for the LORD(a) Stupid people have no respect for wisdom and refuse to 8My child, pay attention to what your father and mother tell 9Their teaching will improve your character as a handsome turban or a necklace improves your 10My child, when sinners tempt you, don't give 11Suppose they say, "Come on; let's find someone to kill! Let's attack some innocent people for the fun of it! 12They may be alive and well when we find them, but they'll be dead when we're through with them! 13We'll find all kinds of riches and fill our houses with loot! 14Come and join us, and we'll all share what we "15My child, don't go with people like Stay away from 16They can't wait to do something They're always ready to 17It does no good to spread a net when the bird you want to catch is watching, 18but people like that are setting a trap for themselves, a trap in which they will 19Robbery always claims the life of the robber-this is what happens to(b) anyone who lives by Wisdom Calls20(*)Listen! Wisdom is calling out in the streets and marketplaces, 21calling loudly at the city gates and wherever people come together:22"Foolish people! How long do you want to be foolish? How long will you enjoy making fun of knowledge? Will you never learn? 23Listen when I reprimand you; I will give you good advice and share my knowledge with 24I have been calling you, inviting you to come, but you would not You paid no attention to 25You have ignored all my advice and have not been willing to let me correct 26So when you get into trouble, I will laugh at I will make fun of you when terror strikes- 27when it comes on you like a storm, bringing fierce winds of trouble, and you are in pain and 28Then you will call for wisdom, but I will not You may look for me everywhere, but you will not find 29You have never had any use for knowledge and have always refused to obey the LORD 30You have never wanted my advice or paid any attention when I corrected 31So then, you will get what you deserve, and your own actions will make you 32Inexperienced people die because they reject Stupid people are destroyed by their own lack of 33But whoever listens to me will have He will be safe, with no reason to be "推荐楼主从这里下载中英文电子圣经 0 （Chinese- English Bible 0）里面有中英文对照。另：如果是要应用在英语论文中的话，推荐楼主查阅旧约诗篇和箴言书。
晕，这当然要自己写，如果需要哪些名人的资料我愿意为你服务。
1、《诗经》中的理想爱情模式--中、西方爱情观念思考 2、试论李清照词的艺术特色 3、浅议《骆驼祥子》思想艺术特色中的悲剧色彩 4、金庸武侠小说中女性人物形象分析 5、论张爱玲的小说风格 6、论白居易诗歌的感伤情怀 7、浅析丁玲小说中的女性形象 8、浅析杜甫的咏史怀古诗 9、论李清照词中的"愁"字情结 10、论《呼兰河传》的散文化倾向 11、论李清照在词史的地位 12、论王朔作品的语言特色 13、余华作品中的人性与末日意识 14、浅谈张爱玲小说中女性形象的特点 15、《茶馆》的语言艺术 (学术堂提供更多论文知识)
提供一些汉语言文学专业外国文学方面的毕业论文选题。供参考。外国文学方向 1 、 论古希腊神话的特质及其对西方文化精神的影响。 2、 试论荷马史诗的时代主题及其艺术成就。 3 、 论古希腊悲剧的命运观和艺术风格。 4 、 从《俄狄浦斯王》看索福克勒斯的悲剧艺术成就。 5 、 古希腊三大悲剧家的悲剧艺术比较。 6、 东西方悲剧精神的比较研究。 7 、 论但丁《神曲》的思想内容和艺术成就。 8、 《巨人传》与法国文艺复兴精神。 9 、 堂吉诃德与桑丘 ? 潘沙形象研究。 10 、论莎士比亚历史剧的主题思想及其艺术特征。 11 、试论莎士比亚喜剧的主题思想及其艺术特征。 12 、论莎士比亚悲剧的艺术成就（四大悲剧或《哈姆莱特》）。 13 、试论莎士比亚悲剧中的男性（女性）形象。 14 、从《伪君子》看莫里哀古典主义喜剧的艺术成就。 15 、试论《少年维特之烦恼》的思想意义。 16 、论《浮士德》的思想主题及其艺术特色。 17 、论《浮士德》的人物形象及其辨证思想。 18 、论浮士德人生追求的主题意义。 19 、从《恰尔德 ? 哈洛尔德游记》看拜伦浪漫主义诗歌特色。 20 、从《巴黎圣母院》看雨果的美丑对照艺术原则。 21 、从《悲惨世界》看雨果的人道主义思想。 22 、试论《红与黑》的艺术成就。 23 、从《高老头》看巴尔扎克对贵族的态度。 24 、论《高老头》的典型人物及其主题意义。 25 、从《高老头》看巴尔扎克的现实主义艺术成就。 26 、论《人间喜剧》的思想主题与“巴尔扎克式”小说的艺术特征。 27 、从《包法利夫人》看福楼拜的小说艺术成就。 28 、论《傲慢与偏见》中的简 ? 奥斯汀的妇女观。 29 、论《简 ? 爱》的艺术成就。 30 、论《呼啸山庄》的叙事艺术和人物形象。 31 、试论狄更斯前期小说创作中的“流浪汉小说”特征。 32 、论狄更斯笔下的“小人物”形象。 33 、从《双城记》看狄更斯的人道主义思想。 34 、论普希金《叶甫盖尼 ? 奥涅金》的艺术成就。 35 、论果戈理的幽默讽刺艺术（“含泪的笑”）。 36 、屠格涅夫笔下的“多余人”形象研究（罗亭等）。 37 、诗意的现实主义?D?D屠格涅夫小说艺术研究。 38 、从《罪与罚》看陀思妥耶夫斯基的现实主义艺术特点。 39 、论陀思妥耶夫斯基的复调小说及其艺术特征。 40 、莫泊桑短篇小说研究。 41 、从《玩偶之家》看易卜生“社会问题剧”的艺术成就。 42 、偶然性与必然性?D?D论哈代“威塞克斯小说”的命运主题。 43 、传统性与现代性?D?D论哈代“威塞克斯小说”的悲剧意识。 44 、性格与环境?D?D论哈代“威塞克斯小说”的人物形象。 45 、从《德伯家的苔丝》看哈代小说的艺术成就。 46 、试论《战争与和平》的艺术成就。 47 、论《安娜 ? 卡列尼娜》的艺术构思及其主题意义。 48 、论安娜 ? 卡列尼娜的悲剧及其“心灵辩证法”。 49 、从《复活》的人物“复活”看“托尔斯泰主义”。 50 、论契诃夫短篇小说的艺术特色。 51 、论马克 ? 吐温的幽默讽刺艺术。 52 、论《哈克 ? 贝利费恩历险记》的小说成就。 53 、论高尔基早期浪漫主义创作的艺术特色。 54 、论《母亲》的思想主题和艺术成就。 55 、论萧洛霍夫《静静的顿河》的艺术成就。 56 、试论劳伦斯小说中的两性关系研究及其文化价值观。 57 、论《儿子与情人》的思想主题与艺术特色。 58 、论《虹》的三代人情爱观及其思想意义。 59 、试论海明威长篇小说中的反战主题和“迷惘的一代”人物形象。 60 、论海明威笔下的硬汉形象及其“硬汉性格”。 61 、从《老人与海》看海明威的“冰山原则”。 62 、论西方现代主义文学的思想和艺术特征。 63 、论《荒原》的后期象征主义艺术特色。 64 、论卡夫卡小说的思想主题。 65 、试论卡夫卡短篇小说的艺术成就。 66 、从《追忆逝水年华》看普鲁斯特的“回忆的诗学”。 67 、论《尤利西斯》的意识流小说艺术成就。 68 、试论存在主义小说、戏剧的现代哲理。 69 、试论东方文学的文明特质及其文化价值观。 70 、东方神话研究。 71 、论古巴比伦史诗《吉尔伽美什》的人物形象及其文化意义。 72 、论印度两大史诗的文化影响。 73 、《圣经》文学研究。 74 、试论《源氏物语》的小说成就。 75 、论《源氏物语》的女性形象及其意义。 76 、阿拉伯民间文学杰作《一千零一夜》研究。 77 、试论泰戈尔散文诗《吉檀伽利》的艺术成就。 78 、川端康成的小说美学及其艺术成就。
RECOGNIZING FALSE PROPHETSProve All Things1 Thessalonians 5:21: "Prove all things; hold fast that which is ''To recognize false prophets we must heed the above verse and "prove all " One does not arrive at being an overcomer until he first learns the all important lesson of testing or "proving" the issues of this In the hour that we live there are so many things that are false and We must be constantly on guard and "prove" or test things, lest we become ensnared by something that is Cults are Eastern idolatrous religions are creeping into our country in very subtle forms, and many Christians are being deceived and have accepted their practices without even being aware of their Some religious groups have existed for years under the guise of Christianity, and yet are far from the teachings of Jesus C The Lord warns us of these false teachers and tells us to beware of Looking at Matthew 7:15-23, we find Jesus gives us the guideline for determining false prophets:"Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening Ye shall know them by their Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good Every tree that bringeth not forth good fruit is hewn down, and cast into the Wherefore by their fruits ye shall know Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work "God's Standard, The BibleCertainly, we are admonished to be on However, some go to such extremes as to become narrow-minded and closed to some beautiful truths in the name of being What should our role as Christians be in regard to acceptance of a new thought, idea or doctrine? We are told to prove all things, not to reject them because they might be strange or new to However, we should not receive them either, until we first prove How do we prove things? All true Christians are in agreement that our standard is the Word of God, the B God left us this Book as a reference, standard, or gauge so we could know whether something is good or evil, truth or error, right or (2 Timothy 3:16-17: "All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good '')One of our major faults as Christians is that we tend to quote men on certain subjects instead of referring to the Book God gave We recognize that God gave us men to lead us into the truths of God, but our problem becomes who are the true men of God and who are the false ones that Christ warned us about? Sometimes we tend to evaluate men according to the size of their ministries, their popularity with men, or their endowment of certain gifts, Check the FruitThe Lord said in verse 20 of Matthew 7 that we would know them by their What are these fruits? Galatians 5:22-24 defines them as being the fruit of the S "But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no And they that are Christ's have crucified the flesh with the affections and " We are told to look at their lives and see if these fruits are predominant in them and examine if they are living the crucified Of course, we must allow for imperfections that have not been overcome yet; but we should readily see the fruit of the Spirit in more abundance than the One way we can check this is to notice the words that a man The Scripture says in Matthew 12:33-35, "Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil ''Pride and Lustful LifestylesMany people have been led astray when they could have recognized the wrong spirit simply by the braggadocios and prideful words of men who exalted themselves instead of C Others would have been spared if they had examined the lifestyles of certain men who claim to be God's Their lifestyles are far from being temperate, reflecting the most expensive and extravagant clothes, diamonds, homes, cars, This is not referring to well-dressed men and women, nice homes, and quality things but the extremes which reveal anything but the nature of C Of course, neither is the other extreme of poverty the nature of C Men of God should live temperate, moderate lives, overcoming poverty and avoiding extreme Jesus always went about giving to the He never stored up His wealth even though He apparently handled a lot of money, thus the need for a treasurer, Judas (John 13:29) He gave away the things He could have used on Himself, yet He never lacked as He went about He should be our example The affection and lust for the things of this world do not portray the Spirit of CTrue Prophets Reflect JesusExamining the conversation of these leaders can quickly reveal the God they Do they speak of God's kingdom, His righteousness, and His love; or does their conversation center on the things of this world and life? Are they peacemakers, sowing mercy and love? Are they gentle and patient, or do they lose their temper easily? Do they walk in faith, or are they continually looking to other men for their needs to be supplied? Are they always pressuring people for money, or do they simply receive those gifts of money as unto the Lord? Do they have the joy of the Lord, or do they minister out of duty? Are they truly joyous with that joy spilling over to others, or do they continually complain and gripe over all the things that are not pleasing to them? Is goodness evident in their lives instead of evil? Do they put people in bondage by always threatening them with the wrath of God, or is freedom of choice extended with the warning of the penalties of sin? Jesus came to set us free, not to bring us under the bondage of Let us prove all leaders and see if their fruit is good Do they love and not hate, have joy instead of depression, and promote peace instead of strife? Are they longsuffering (patient) or impatient, gentle or harsh? Do they show love and tolerance for those that oppose them? Do they walk in faith, or doubt and unbelief? Are they meek, giving God the glory for their talents and gifts, or do they pridefully talk of all they are doing or their group is doing? Does temperance prevail not only in their lifestyle, but in their personal habits as well, or do extremes exist that do not glorify God? In essence they will not live for themselves, but for others as Jesus Do they reflect Jesus? They will live a crucified life that glorifies God! Proverbs 20:11 says, "Even a child is known by his doings, whether his work be pure, and whether it be ''Examining lives by this standard we must be careful not to go to extremes ourselves and expect total perfection of all There are many godly men and women who are called of God, who have overcome in many areas, although they still have some weak They are believing as they walk with the Lord that these too will be We are especially called to be patient and loving towards our brothers and sisters in the L
《哈利波特》的小说,文本我看了1，2，6，7,电影全看了,老兄该是学文学类和新闻类的，我亦是，我大三了，所以，有一点儿发言权，哈 先来说下《哈》所宣扬的母爱的力量，其实，这是一个真正意义上的儿童本位，在《哈》中，母爱是一个抵抗邪恶，几乎亳没瑕呲的完全美的东西，这于现实中，真正的仅存于儿童的意识中，可以作一个比较，在《飘》中的两个角色，爱兰和黑嬷嬷，在斯佳丽所想中，爱兰，她的母亲，是光明柔和的犹如天使的，而黑嬷嬷却有时是一个不甚令人乐意的婆婆，但若熟知文本，即可知道，在《飘》里，真正的现实的母亲是黑嬷嬷，而爱兰的形象，实在是米切尔幻想中的母亲，她只有一个符号意义，很快死去，消失．《哈》等同于此，这样的母亲即是哈利所幻念的，亦是JK罗琳自身的投射，她想有一个那样的纯粹是爱的可爱的母亲，这本源于对过去的犹在伊甸中的童年的怀念，是完全的儿童视野中的母亲，有人把她溯源到《伊利亚特》中特洛伊王子赫克托耳的妻子安德洛马克，亦有道理 说起《哈》的流行，我的意见是，这一现象所意味的的心理学和传播学，经济学的东西要多些，单从文艺学的角度去看《哈》的Popular,会很棘手从文本上说,《哈》是在英语文化背景下及欧洲文明,文学发展史嬗变中产生的一个复杂的东西倘若溯源,可以说,伏地魔的形象有类于《圣经》和《失乐园》中的魔鬼,是恶却不邪恶到令人厌恶的,而哈利,有人将之追溯至英国人托马斯·休斯于1857年所写的《汤姆·布朗的学生时代》,我没读过,不好说明，但哈利的性格具有普遍性，他的叛逆，渴望为人注视，厌恶课堂，几乎和青春稍涉的小说中皆有这一类的人物,邓不利多,有人比之为是在行文中的潜在的上帝,我的意思是,他是个男巫,却温柔隐忍,是在不知觉中写成一个母亲了,海格的原形取自于神话中的赫尔墨斯,而多比,则是欧洲人心目中传统的精灵形象,《火焰杯》中的水妖，也是从《奥德赛》中的塞壬就有了的，希腊神话中的毒龙,九头蛇怪许德拉,看门狗克尔柏洛斯,人头马涅索斯亦在书里各有体现。可以说,《哈》中众多的魔法符号,皆有其渊源及历史流变。同时，有两个作家深刻的影响着她，就是刘易斯·卡洛尔和JRR托尔金。曾有人拿《爱丽丝漫游奇境记》(1865)和此书作比较，但我认为，她从两位先辈继承的更多的是精神而不是形式 另,《哈》中有折射现实之处,泥巴种可同于黑鬼,乱七八糟的魔法部也可等于是国家机器,在这里,现实是作为隐喻实现的,它是一个形式,而不是本质，因此，据之而把《哈》上升到和狄更斯小说，和《简爱》相比肩的高度，则罗琳本人怕也不会接受的，就如在古龙的小说中有许多现代性的因素，但拿他和威廉福克纳平行相待，却是可笑的，亦有人从《哈》中的巫术思维把它和毕加索，达利，加西亚马尔克斯以来的反现实传统相勾连，视之为是对当今欧洲文艺观，宗教观的反动，把它并入当今的神秘化写作和原始主义崇拜的潮流中，和当今的诸如女巫文化，德鲁伊教派之类的反基督教文化的复兴相合，论调甚是奇特，但说穿了就是，《哈》引起了陌生感，令人陷入它的叙述逻辑中，此种所指甚为不妥，建立在哲学广义的联系上，哈 如果，熟悉英国小说的奇幻，哥特，推理传统，又在北欧，希腊罗马，凯尔特的神话传说的背景之下剖析《哈》，则会清楚的看见《哈》中叙事的手段和组织叙事的元素按何样的逻辑自然而然的构建整个文本的。可以说，《哈》是一个美好的，无比美好的故事，一片美妙的幻想之地，而其他的被学者指定的它文本之后的所谓意义皆是它不能承受之重 我以为，文论勿要找理论来解释，而要从文本的自身自然的伸发，我若来写这个论文，那我会老实的从历史流变的角度去论证为何海格是这样的人，为何伏地魔会做出这样的行为，为何邓布利多看起来就是有点儿犹豫和神秘，当然，《哈》的叙事中亦有失败的地方，我认为斯内普的前后行为就有不妥的地方，应该是，刚开始，他的定位很模糊，到5，6，7后，罗琳才有了明晰的想法，这使得前后的叙事出现了相左的地方 至于题目，晕，我觉得，只要对写的文章有了感情，题目会自然的浮现出的，待自己的文字要像对自己的孩子一样，因它就是我的思想和心血啊，莫强求一个为了概括内容而强来的笨拙的题目，那会很碍眼的，心里也不好受，而让另一个人人为我所思考的东西命名，那时如何也不能接受的 就这些了，希望对老兄有点儿用，这也算是我的一个读书笔记吧
面对一部煌煌《红楼梦》，每每陡生不知从何说起之感。这部伟大的巨著不仅具有《圣经》意味，而且具有莎士比亚的丰富性，并且还具有卡夫卡那样的深度。就整个世界文化而言，此乃命运之作，而就其所属的民族文化而言，她则是该文化的一个精灵。人们过去虽然朦朦胧胧地感受到了她之于中国历史的终结意味，但却很少领略她之于中国历史的开天辟地界分性质，也即是说，所谓中国历史，就其文化意味而言，可简明扼要地划分为《红楼梦》之前的历史和《红楼梦》之后的历史。所谓之前的历史，是帝王将相的历史，是《资治通鉴》的历史，是《三国演义》的历史；所谓之后的历史，则是大背于吾国吾民之传统的历史(此乃借用王国维所说)，或者于破败之中寻求新的生机的历史。《红楼梦》的问世，既标记着对以往历史的颠覆，又标记着一种人文精神的崛起。作为一个旷古的文化灵魂，她照亮了昔日的兴衰；作为一则《城堡》式的寓言，她启示了未来的存在。正如人们可以在世界文化的横向座标上发现《红楼梦》的文化命运之意味一样，人们可以在中国文化的纵向座标上领略这部巨著的神灵所在。 或许是为考据学或政治学的目光所囿，人们总是习惯于把视线集中在作者身世或当时社会背景之类的界域中理解《红楼梦》，从而将小说开宗明义所叙说的神话故事当作一段无关紧要的开场白忽略之。殊不知，恰恰是这几段有关石头故事的文字，蕴含了小说《圣经》般的深意。因为《红楼梦》的另一个题名就是《石头记》，此外，还叫《情僧录》，这三个题名分别揭示了解读该小说的三个关键眼点：梦、石、情；而所谓石者，灵也，那块宝玉不叫通石宝玉而叫通灵宝玉。以往所有关于《红楼梦》的论说所达到的最高境界如王国维者，虽然成功地以悲剧说解说了小说的梦意和情境，但还没能进一步领略小说的灵性。至于其余的论者，更是等而下之。论说《红楼梦》一如鲁迅所言，弄不好就会钻进去成为一个角色。其中，冷子兴式的考据者有之，刘姥姥式的阶级论有之，丫环佣人间的闲言碎语式的穿凿附会以换取红学家或红学教授之头衔者有之，如此等等。惟有一代学术宗师王国维，才具备了与作者对话的思想素养和审美境界。扎扎实实的考证固然不失为一种治学之道，但在《红楼梦》的阅读面前，研究者更需具备的乃是悟性和灵气。 按照《红楼梦》开篇有关石头的叙说以及小说所展现的恢宏气势，其文化和历史的气脉不是出自二十四史，也不是缘自孔孟老庄，而是直承《山海经》所记载的远古传说，女娲补天，开辟鸿蒙。如果说《红楼梦》是一个文化精灵的话，那么其灵气则源自最为原始的混沌时代。这样一个灵魂所系的不是什么文化传统，而是人类起源和天地之初。它上通茫茫宇宙，下接浩浩尘世；吸纳天地之精气，沐浴四季之灵秀；兴衰际遇，世劫历历；从而为神灵之使，为上帝立言。 按说《西游记》也由石头起笔，并由石猴而至美猴王，不无神灵之气。然同为石头，却彼此相去甚远；不仅习性不一，而且顽气迥异。石猴之石，志在功名，以修身齐家治国平天下为人生圭臬，故历经称王、造反、齐天大圣、佛指之镇、唐僧招安，最后走上为人民服务的道路，成为西天取经马前卒。而宝玉之石，却崇尚无用，睥睨浊世；就其钟鸣鼎食之家而言是个孽障，痛恨经济仕途，立功扬名；而一旦面对比他更无用的女孩，他马上拜伏，悉心相向，极尽情种之致。同样的孩提时代，在贾宝玉是一片稚气，并且经久不改；而在石猴子却是一腔热血，一会儿美猴王，一会儿齐天大圣，最后又是孙悟空、孙行者。该行者悟是悟了，但却没有空，诚如《红楼梦》所言：云空未必空。因为《西游记》所承继的不是始源时代，而是孔孟老庄所奠定的文化传统，或者修身养性，或者兼济治平。修养是道德的修养，治平是武力的治平。内圣外王，此何空之有?以往的历史似乎就是这么写下的，要么是《三国演义》中的帝王将相，乱世英雄；要么是《水浒传》中的聚啸山林，绿林好汉；成则为王败则寇，如同一张纸的两个面，翻过来是王，翻过去是寇。王者需要道德神话，寇者诉诸暴力行动。在此似乎什么都有，惟独少了灵魂，诸如人的尊严、人格的崇高和人性的美丽等等。也许正因如此，《红楼梦》才一反以往的记叙，不是从历史开始如《三国演义》，也不是从故事开始如《金瓶梅》，而直接从灵魂开始，从那块灵石开始，这种写张本身就意味着对历史的颠覆。 因为从灵魂开始，所以功名在此不再成为生存原则。以往的历史所看重的道德和暴力连同世故权术等等一起被弃之如泥。相反，孩提时代的童稚和纯真被奉如神明，就像通灵宝玉一样，一旦有失，便会使主人公丧魂落魄，眼也直了，人也呆了，如同死人一般。这是《西游记》中的石猴想都想不到的人生境界。那个石猴为了获取功名，扮演英雄，结果迷失了本性，丧失了自我，交出了或者说出卖了他的童稚和纯真。这是一个中国式的堂·吉诃德，他以牺牲本真自我的方式换取了一番英雄事业，博取了人们的道德认同。与那位西班牙骑士不同的是，他的身份是个行者，并且不是手执长矛而是身携金棒，不是骑着瘦马而是在马前马后奔波忙碌。他虽然与堂·吉诃德同样热情可爱，但一旦被作为某种道德楷模，却让人不寒而栗。相形之下，顽石形象让人想起的却不是昔日的荣耀，而是《红楼梦》问世二百多年后的那个美国小男孩霍尔顿，《麦田守望者》中的主人公。他和贾宝玉同样地拒绝成人世界，拒绝为他们所置身的社会服务，从而守护着自身的灵魂。霍尔顿向往成为麦田守望者，守护着像他一样纯真的孩子们；而贾宝玉则作为神瑛侍者，守护着一群晶莹清澈的女孩子。如果可以将《红楼梦》比作一部史诗的话，那么其诗意就是这样闪现出来的——不是成就功名，而是守护灵魂。
坟墓并非人类的最后归宿,死亡也不是我们最后的结局；天国应该是人类居住之处,永生才是我们美好而真实的盼望! --题记 人死之后是否真的存在灵魂?这是个许多人都曾想过或正在想着的问题 对此,自古以来一直存在两种相反的观点一种观点认为人是有灵魂的,人死之后灵魂依然存在；另一种观点则否认灵魂的存在,认为人死之后便什么都没了,一了百了,生前的一切都成了云烟 那么人究竟是否有灵魂?人死之后灵魂究竟是否存在?本文想告诉你的是,科学的发展已经为灵魂的存在提供了有力的证据 灵魂观念是世界各民族共有的古老思想： 灵魂的观念产生于人类的远古时期,它大量地反映在各民族的早期神话和传说中 《圣经》记载说：“耶和华上帝用地上的尘土造人,将生气吹在他的鼻孔里,他就成了有灵的活人,名叫亚当”上帝吹的这口气,不论从什么角度来理解都是灵魂《圣经》的意思是说,当一个人有了灵魂之后,才是一个有意义的活人,否则他只是一堆肉,一种动物而已 印度沿海穆里亚人的神话说,上古时期,大地一片狼藉,有两个幼小的孩子,神在他们背上捅了一下,从而把生命放到他们的身体里,神的指印至今留存神把什么东西放进了人类始祖的躯体里呢?显然,那就是灵魂 阿拉伯的神话说,上帝使泥土形象有了生命,赋予它理想的灵魂 美洲印第安人、非洲土著人等的神话里也均有神创造人时赋予人们灵气一类的记载 纵观灵魂观念的产生,可以说在世界文化中具有极大的同一性也就是说,世界上不论任何民族都有关于灵魂存在的观念,不管是远古时代的信仰,还是上古时期的宗教；不论是非洲还是亚洲；也不论是白种人还是黑种人,关于灵魂的学说是不约而同产生的 科学的发展已经为灵魂的存在提供了有力的证据： 世界上不同民族的灵魂观念其具体内容各不相同,在漫长的历史演化过程中,这种观念更是发生了许多变化但不管有多大差异,经历了多少变化,人类对于灵魂的定义在本质上仍然是相同的,那就是都是指一种存在于人的肉体之中,但又不同于人的物质肉体,而且在肉体死亡后仍然能够独立存活的生命体 尽管关于灵魂的有无从古以来一直存在着争论,但在现代科学产生之前,由于宗教的巨大影响,相信灵魂存在的观念可以说深深的扎根于世界各个国家和民族人们的思想之中而在现代科学产生之后,这种观念则遭到了科学前所未有的挑战因为按照实证科学的标准,只有看得见摸得着的东西才是真实存在的,而灵魂则是看不见摸不着的,不可证性是它最突出的特点之一因此,随着科学的日益昌盛,相信灵魂存在的人越来越少 但问题是,实证科学虽然不能证明灵魂的存在,同样也不能证明灵魂的不存在,既然不能证明这一点,那又怎么能断定灵魂不存在呢? 令人欣喜的是,随着科学的发展和科学探索的深入,昔日科学与灵魂的对立如今正在渐渐消解今天,世界上不相信灵魂存在的科学家固然仍有许多,但也有不少科学家包括走在世界科技前沿的尖端科学家们赞同灵魂存在的观点,他们通过自己的科学实验对灵魂的奥秘进行了大量的探索,并取得了大量明显的成绩 1963年获诺贝尔医学奖的英国科学家约翰．艾克理教授在他的获奖论文中说：“神经细胞彼此之间有无形的沟通物质,这就是灵魂的构成人体内蕴藏着一个非物质的思想与识力的‘我’,它控制着大脑,就好比人脑指挥电脑,它使大脑内的脑神经细胞发动工作,这种非物质的‘识我’,在肉体大脑死亡之后,仍然存在并仍能有生命活动形态,可以永生不灭” 英国另一位著名科学家柏颇博士经过实验研究后,完全同意艾克理教授的结论柏颇是二十世纪最杰出的科学家之一,他独创的“科学正统的辩证系统”理论,至今仍为世界科学家们所采用他和艾克理都因特殊贡献的科学成就而被英国女王册封爵位英国基勒学院的麦楷博士说：“至今仍无一种已知的学说和实验足以推翻艾克理和柏颇博士的生物有灵魂的理论” 美国加州工学院著名神经生物学家史柏理博士,曾经以其分解人类大脑两半球的详细功能学说而获1981年诺贝尔医学奖他说：“人的自我是一种崭新的必要的非物质,只出现于复杂分层结构组织的肉体大脑,控制着大脑的每部分,制约着合计一百亿个脑神经细胞的机械功能的本能活动” 全世界很有名的数学家约翰．冯．纽曼博士,曾经发明精密的数学定理,为新兴的“量子学”奠下基础他也提出了惊人的新理论：“人体可能具有一种非物质的‘识我’控制肉体的大脑和遥控物质” 美国维吉尼亚大学神经学系及心理系主任史谛文逊博士,根据科学家的灵魂不灭理论,用了二十多年的时间对灵魂不灭和转世轮回（再生）进行了大量的实际调查和研究论证,并出版了著作进行论述他说：“有确凿的科学实验和现实事例的证据,证实东方古老的灵魂转世轮回的理论是真实的” 1978年,诺贝尔医学奖的获得者,神经生理学家艾克尔斯总结他多年的研究经验,提出了一个惊人的新观点：大脑的兴奋并不等于精神和意识他认为人有一个独立于大脑的 “自觉精神”,大脑只是它的物质工具而已他说：“我们每个人在胚胎发育或幼小的某个时期,就具有非物质的思维和自我领悟能力,这种人的‘灵魂’,使我们具备了人类的特征：意识、思考、爱恨、怕等”他推测,非物质的“自我”在物质大脑死亡后依然活着 上述科学研究的大量成果足以表明,科学已经为灵魂的存在提供了有力的证据
晕，这当然要自己写，如果需要哪些名人的资料我愿意为你服务。
。。。。不是吧
晕，这当然要自己写，如果需要哪些名人的资料我愿意为你服务。
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题目1、关于宗教起源的哲学思考题目2、试论宗教与哲学的关系题目3、关于宗教产生发展消亡过程的哲学思考题目4、关于道教对哲学的启示题目5、关于佛教对哲学的启示
Study on the Child Image of the Catcher in the Rye From Linguistic Perspective 从语言的角度分析《麦田里的守望者》中的儿童形象A CHILD OF NATURE: ON EMILY DICKINSON'S NATURE COMPLEX 璞玉无暇，浑然天成：论艾米莉狄金森的自然情结A POLYPHONIC ANALYSIS OF THE SOUNF AND FURY “对位法”分析《喧哗与骚动》The Use of Zero Article Before Class Nouns 类名词前的零冠词用法解析An Analysis of Factors of Martin Eden's Suicide 导致马丁伊登自杀因素的分析Factors Affecting Marriage in Pride and Prejudice <<傲慢与偏见〉〉中影响婚姻的因素A Probe into Anti-slavery of Mark Twain--From the Perspective of Jim in The Adventures of Huckleberry Finn 探讨马克吐温的反奴隶制--对《哈克贝利芬历险记》中吉姆的分析The Use OF Body Language In English Teaching 肢体语言在英语教学中的应用Task-based Language Teaching and Its Application in China 任务教学法及其在中国的应用Various Circumstances That the Inversion Is Used Under and Comparison with Chinese 运用到状的多种情形及与汉语的比较Individual Factos Contributing to Gatsby's Tragedy 导致盖茨比悲剧产生的个人因素The Direct Method and Its Application in Juvenile English Teaching 直接教学法及其在少儿英语教学中的应用On Social Factora to the Failure of the Americam Dream——A Contrast between Gatsby and Willy Loman 论美国梦破灭的社会因素——盖茨比和威力洛曼的比较On the Psychological Development of Tom in The Grapes of Wrath论《愤怒的葡萄》中汤姆的心理变化Study on the Teaching of Culture 浅析文化教学Culture Conmflicts in English Teaching 英语教学中的文化冲突Cultural Differences of Chinese and English Color Words 中英颜色词的文化差异A Research of Rhetoric in Jane Eyre 关于《简爱》中修辞的研究On the Causes of Tess's Tragedy 论苔丝悲剧的原因On Symbolism and Portraiture in The Great Gatsby 论《了不起的盖茨比》中的象征主义和人物描写Multianalysis of "the Lost Generation" in The Sun Also Rises 透视《太阳照样升起》中的“迷惘的一代”On Robinson Crusoe's Character 鲁滨逊人物分析The Use of Symbolism in Scarlet Letter 论《红字》中象征手法的运用On the Writing Features Of The Cal l of the Wild 论《野性的呼唤》的写作手法Character Analysis of Santiago in The Old Man and The Sea 《老人与海》主人公——桑提亚哥形象分析Communicative Approach of English Teaching 英语教学之交际法On the Theme of For Whom the Bell Tolls 论《丧钟为谁而鸣》的主题思想How to Be a Good Guide in English Teaching in Middle School 怎样在中学教学中做好引导者
宗教学（现代社会科学门类）编辑宗教学（英文 The Study of Religion） 以宗教和宗教发展史为研究对象的现代社会科学门类[1-2] ，它是哲学的二级学科[3] 。它是宗教哲学化后以一切宗教为研究对象的学科，旨在通过对宗教现象、宗教起源、演化、性质、规律、作用的客观研究，揭示人类社会文化发展规律，宗教学属人文学科范畴[4] 。
我才写完毕业论文，简直是折磨！我把我们系的题目给你，参考看看吧。我写的是文化类的。其实文学和文化类要比翻译和教育类好写得多，网上可以找到的参考资料也多。英美人文和历史研究：1，从跨文化的角度谈汉英思维及表达方式的差异2，论美国垮掉的一代3，美国牛仔的成功之路4，文艺复兴在英国文学史中的作用5，跨文化交际中英汉礼貌与面子6，中西方饮食文化的对比研究7，西方节日的变迁及文化内涵8，电影《喜福会》所表现的中西方文化差异（我就是这个题目）9，中美教育制度及教育理念的对比研究10，英汉称谓的差异及其文化内涵11，希腊神话对英美文化的影响12，英汉商标对英美文化的影响13，英语习语与西方文化14，浅谈英美姓氏的起源及文化内涵15，中美高等教育大众化路径的比较16，《阿甘正传》承载的美国青年文化17，《阿甘正传》美国传统价值观的呼唤与回归18，浅谈美国文化中的实用主义19，论美国宗教与政治20，《圣经》的文学性及其对中西文学的影响评述选题注意事项：1，选你自己感兴趣的题目，毕业论文是个浩大的工程，要是不能写自己想写的，相信我，在这漫长的写作时间里，你会相当痛苦的。2，题目不能太大，也不能太小，否则不好驾驭。最好是那种“从小角度看大问题”的题目。例如，我写喜福会这部电影，电影体现了中美文化差异，分别有婚姻观，家庭教育观等。但是我以一部电影为出发点，这个角度就比较小。话说中西方文化的差异实在太多了，但是我只从喜福会这部电影出发，所以范围就缩小了。再者，没什么人写这个电影，所以也不容易和别人雷同，不是被写滥了的题目。3，这个题目是好找资料的，毕竟是本科论文，不是研究生或是博士的论文，写作水平有限，平时最多写写几百字的作文忽然要写几千字，想必是非常困难的。所以内容不可能完完全全出自“自己”，于是就要大量的从网上，参考书上，图书馆搬来。所以最好就是找参考资料比较多的题目，切忌是参考，不是照搬，可以PARAPHRASE里面的内容到自己的论文。差不多就这些了，我觉得这几点是最重要的，如果你有几个拿不定主意的题目，可以找论文指导老师问问看，当时我开笔写论文前，都找老师问了，老师比较有经验，他应该可以给你很多建议。